Histomat: Adventures in Historical Materialism

'Historical materialism is the theory of the proletarian revolution.' Georg Lukács

Saturday, January 09, 2016

International Socialism #149 out now






















The latest issue of International Socialism is now online, and while there is a host of material relating to Marxist theory and history, from debates about the level of class struggle in Britain to the struggle for climate justice, and discussion of figures from Erich Fromm to Leon Trotsky and E.P. Thompson, it leads with Mark L Thomas on the Labour Party under Jeremy Corbyn, while Jane Hardy looks at debates in radical and Marxist economics. Other key pieces include Anne Alexander writes on ISIS, imperialism and the war in Syria, and Alex Callinicos analyses the strategy and tactics for anti-imperialists in the West as they set about resisting the long war on 'terror' underway, in Britain through re-building the Stop the War Coalition. As he concludes:

One thing is clear, amid the chaos, confusion and bloodshed in the Middle East: imperialism is a key part of the problem there. The US, Britain, France, Russia and the rest, can do no good there. They should get out of the Middle East and leave its peoples to find their own way to the goals of democracy and social justice that inspired the revolutions of 2011. In the meantime, the task of the Western left is to rebuild the anti-war movement, and mobilise as many people as possible in a campaign to force our governments finally to end the long war.

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Tuesday, February 10, 2015

Michael Roberts on Yanis Varoufakis

A good Marxist analysis of the thinking behind Greece's new finance minister, who believes that “it is the Left’s historical duty, at this particular juncture, to stabilise capitalism; to save European capitalism from itself and from the inane handlers of the Eurozone’s inevitable crisis”...

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Tuesday, October 14, 2014

New Book: Deciphering Capital

Book Launch and Discussion
Deciphering Capital: Marx’s Capital and its Destiny
By Alex Callinicos
Discussants: Christopher Arthur and Michael Roberts
Chair: Gilbert Achcar 

Monday, 10 November 2014, 7pm, Khalili Lecture Theatre (KLT) at SOAS

Alex Callinicos’s new book deals extensively with the question of Marx’s method and its relationship to Hegel’s Science of Logic. It emphasizes Marx’s understanding of capital as a set of relations constituted by two separations – that of workers from the means of production, giving rise to the exploitation of wage labour, and that between capitals, from which arises their competitive struggle. This understanding also informs the book’s presentation of Marx’s multi-dimensional conception of crises. Marx strove to make Capital a study of capitalism as a global system, and not merely a portrait of the mid-Victorian British economy: the cycle of financial bubble and panic that he investigated has come in the neoliberal era to regulate the world economy, with the devastating effects witnessed in the 2007-8 crash.

Alex Callinicos is Professor of European Studies at King’s College London and editor of International Socialism. His recent books include Imperialism and Global Political Economy, Bonfire of Illusions, and most recently Deciphering Capital (Bookmarks, 2014)*.

Christopher Arthur taught philosophy at the University of Sussex. His books include Dialectics of Labour and Marx’s Capital and the New Dialectic.

 Michael Roberts is a Marxist economist who blogs at: http://thenextrecession.wordpress.com/

 * £14.99 - £10 special offer for book launch

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Sunday, May 18, 2014

Callinicos and Harvey on Piketty

Two critical contemporary Marxist thinkers - Alex Callinicos and David Harvey - reflect on Thomas Piketty's bestselling work Capital in the 21st Century

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Friday, April 18, 2014

International Socialism #142 online

Cover of issue 142

If bestselling books are a guide to popular mood, the existence of two books attacking inequality and defending the relevance of social class in some form or other -  Capital in the 21st century (by French economist Thomas Piketty)  and also one entitled The People: The Rise and Fall of the Working Class, 1910-2010 by British social historian Selina Todd are certainly worth registering - and their popularity has certainly annoyed many on the ideological Right - even if Piketty rejects Marxism and Todd's subtitle unfortunately suggests she at least partly believes the working class is now powerless to change society.  

Fortunately, the latest issue of International Socialism is now online, with articles defending the relevance of Marxist economics and also theorising British working class struggle both past and present on the 30th anniversary of the Great Miners Strike by Dave Hayes, labour historian Ralph Darlington and Mark O'Brien, who writes on the one day mass strike in the public sector on N30 in 2011.  There are also timely articles on many other issues, from  privilege theory, Stuart Hall's Marxism, the Ukraine, to discussions of bourgeois revolution, counter-revolution in Egypt, and reviews of recent works including environmentalism.

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Thursday, December 19, 2013

Capdown: Henryk Grossman and capitalist downfall

Capdown - Time For Change EP (1999)Capdown - Act You Rage (Single) (2003)

'Marxists cannot develop revolutionary theory in the 21st century without, in the process, returning to the ‘hidden from history’ debates which took place between Frederick Engels’ death and the rise of Stalinism. [Henryk] Grossman is an important part of our heritage, alongside other participants in those debates such as Luxemburg, Bukharin, Isaac Rubin, Pavel Maksakovsky, Roman Rosdolsky, and even the reformists Hilferding and Bauer.'
So noted Chris Harman in 2007, in a review praising Rick Kuhn's biography of Henryk Grossman, Henryk Grossman and the Recovery of Marxism.

The Tories are currently busy heralding the very mildest signs of limited economic growth as 'recovery' from the current great recession , but as the Marxist economist Michael Roberts notes, this is in large part down to a 'credit-fuelled property and financial asset boom' based in large part on a mini 'credit bubble' based around housing (anyone getting any sense of deja vu here?). 

Few people did more work on uncovering the crisis tendencies of the system than Karl Marx, and one of the most important Marxist economists in defending Marx's stress on the importance of looking at the underlying tendency of the rate of profitability to fall to see the roots of economic crisis was Henryk Grossman. 

Marxists, particularly Marxist economists, are therefore indebted to the continuing work of the team around Rick Kuhn who are in the process of translating for the first time the great corpus of Grossman's work into English from four languages over four forthcoming volumes (a taste of the first volume can be found in an essay ‘The Change in the Original Plan for Marx’s "Capital" and Its Causes' [an essay by Henryk Grossman]in the latest Historical Materialism journal, but available online in an earlier form here, with a contextualising introduction by Kuhn available here. Readers of Histomat who are interested in economic theory will also appreciate Grossman's essay ‘Fifty years of struggle over Marxism, 1883-1932’, about which Kuhn has again written a valuable contextual piece, bringing discussions around Marxist economics up to the present day.

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Saturday, October 05, 2013

Adventures in Marxism

 
 I was saddened to read of the passing of the late great Marxist humanist Marshall Berman last month - not least because the title of a selection of his writings - Adventures in Marxism - helped reinforce my decision to call this blog 'Adventures in Historical Materialism'.  By way of tribute to Berman, I will refer interested readers to my review of Berman's work from 2006 here.

Speaking of 'adventures in Marxism', while longstanding readers of this blog will have spotted that I am really contributing very little here at the moment, I may as well take this opportunity to note that registration is now open for Historical Materialism conference in London in November - though, as HM conference tends towards the academic and obscurantist, I should probably also recommend a short but sharp critique of 'academic Marxism' from 1989 by Chris Harman, who made the point that 'revolutionary Marxism starts from different premises and has different aims to the academic version', and the two should not be confused for each other.  Fans of Harman might also be interested to learn that the four essays that were later published together to form the basis of his 1984 study of Marxist economics, Explaining the crisis, are now online as part of the ongoing process of making the second series of International Socialism journal accessible, see Theories of the crisis, Marx's theory of crisis and the critics, The crisis last time and State capitalism, armaments and the general form of the current crisis.   These essays really help explain the economic crisis of the 1970s - for Harman's explanation of the crisis which began in 2007, see his Zombie Capitalism.

Finally, a quick salute to the late General Võ Nguyên Giáp, who has passed away aged 102 - and who was a military genius who helped mastermind the defeat of first French colonialism and then American imperialism in Vietnam.  To paraphrase Tom Paine, to play a part in the military defeat of two empires in one's lifetime really is 'living to some purpose'...


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Monday, April 09, 2012

Guest post: Elaine Hirsch on Karl Polanyi and Haute Finance

[This blog is open to guest posts (contact histomat@hotmail.co.uk but prepare to be very patient), and Elaine Hirsch (elainehi86@gmail.com) has got in touch with a timely post about Karl Polanyi, author of among other works The Great Transformation (for more on Polanyi see the recent work of Gareth Dale - reviewed here) and Polanyi's theories about how "haute finance" is subordinating society.]
Haute Finance and the Post-Financial Crisis Economy
Elaine Hirsch

In the first half of the 20th century, philosopher/economist Karl Polanyi began charting economic progress and financial growth since the Industrial Age, especially focused on the laissez faire market conditions of the early 1900s and the impact they had on the world. It seemed to Polanyi that a mysterious, international force had developed during this time, an intangible yet powerful institution that called no single organization or government home, but existed more in the minds and emotions of financiers or investors across the first world. This system subordinated traditional society in the name of financial and economic growth, a process which Polanyi viewed as backwards. He called this force haute finance(high finance), a name that stuck through the ages.
So much for economic history. But haute finance began to take on a new meaning in a much closer era – the vibrant and often over-optimistic markets seen in the 1990s (perhaps stretching back to the 50s) and 2000s. While Polanyi's haute finance mechanisms was ended via the Great Depression and second World War, this new period of haute finance came crashing down through the financial crisis of 2007. Although this has resulted in growing attention in accredited MBA programs in sustainability, the vast majority of the “haute finance” mindset remains unchanged, leaving the world to wonder: If haute finance keeps failing, is it really such a valuable institution?

World Peace
Polanyi felt haute finance was a primary force for peace, since it focused primarily on financial gain across the board. Because war imbalanced financial gain and disrupted the status quo of the day, he believed the haute finance would always work against war and promote equality. Unfortunately, the lengthy wars of the 20th and 21st centuries, even after Polanyi's work was published, counter this particular argument. War with certain countries has become less likely through trade and greater financial reliance, but if this is haute finance it has proved a fickle creature, focusing only on markets with the most immediate benefit (Brazil, China, India…) and leaving other markets to fend for themselves or suffer (Iran, Iraq, Cuba…).
The start of the 21st century, with its move toward online trading and international corporations, punctured a hole in the haute finance theory. Looking back, we see that Polanyi's hopeful "Balance of Power" existed only on the sides that had financial power. Far from being ultimately flexible, haute finance conditions proved ultimately rigid. The dot-com bust and real estate market collapse in the 2000s proved that: a full-on pursuit of wealth creates problems, not peace.

All for One…
This "permanent" and "most elastic" agency of haute finance also begins to falter when looking at the investment markets leading up to the Great Recession. Analysts noted the rise of several major firms during this time period, including Lehman Brothers, Ernst & Young, Merrill Lynch, and others. They were haute finance in motion, nearly as tangible as an intangible force can get. But the drive to wealth, and concentrated wealth at that, served the purpose of no nation, no company, and in the end no individual. Lehman Brother's crashed to the dirt with its blindness and over-reliance on real estate. Other firms barely survived through mergers and bailouts. Corporations proved how greedy they were, and how that greed kept little peace and encouraged no stability.
The post-crisis market was left reeling from decades of an haute finance mentality, raising key criticism: Does the haute finance mechanism ever work, or should it always be looked at with suspicion? Free market capitalism is a discussion for the Ayn Rand battlefields, but here the overarching spirit and attitude are the key factor. Should the United States attempt to change its financial zeitgeist? Will this help avoid or diminish inevitable market cycles? As business becomes more global and a new haute finance oligarchy forms, perhaps a look to the past will serve as a useful reminder of what happens with too much wealth obsession.

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Sunday, December 12, 2010

New Book: David McNally's Global Slump

Global Slump: The Economics and Politics of Crisis and Resistance by Marxist economist David McNally looks like potentially good Xmas reading for those whose taste in books is, er, Marxist economics.

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Wednesday, July 01, 2009

New book: Zombie Capitalism


New from Bookmarks Publications:
Zombie Capitalism: Global crisis and the relevance of Marx by Chris Harman.


A major new study of capitalism from Marx to the 21st century
Faced with the financial crisis that began in 2007 some economic commentators began to talk of ‘zombie banks’, financial institutions that were in an ‘undead’ state incapable of fulfilling any positive function but representing a threat to everything else. However 21st century capitalism as a whole is a zombie system dead to achieving human goals and responding to human feelings but capable of sudden spurts of activity that cause chaos all around. Chris Harman shows how Marx’s understanding of capitalism is essential for any explanation of how this world emerged and developed over the last century and a half. He shows that the roots of the crisis today lie not in financial speculation but much deeper in a crisis of profitability which 30 years of the neoliberal offensive have failed to reverse. The future of the system will not be a return to steady growth but repeated instability and upheaval, together with a rising ecological crisis. Finally he looks the force in society capable of ending the rule of capital — the global working class.

Praise for Zombie Capitalism:
'A powerful, comprehensive and accessible critique of capitalism from
one of the world’s pre-eminent Marxist economists. This book needs to
be read far and wide. It is a clear, incisive warning of the massive
dangers posed by a "runaway system" and the threat it poses for the
future of humanity.'

Graham Turner, author of Credit Crunch: Housing Bubbles, Globalisation and the Worldwide Economic Crisis

'Essential reading for anyone who wants to understand the present
crisis and its place in the history of capitalism and an important
contribution to Marxist political economy.'

Alex Callinicos, Professor of European Studies, King’s College London

Edited to add: A review in Socialist Review.

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Monday, May 04, 2009

Albert Einstein on the Case for Socialism


The economic anarchy of capitalist society as it exists today is, in my opinion, the real source of the evil. We see before us a huge community of producers the members of which are unceasingly striving to deprive each other of the fruits of their collective labor—not by force, but on the whole in faithful compliance with legally established rules...I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilized in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society.

Nevertheless, it is necessary to remember that a planned economy is not yet socialism. A planned economy as such may be accompanied by the complete enslavement of the individual. The achievement of socialism requires the solution of some extremely difficult socio-political problems: how is it possible, in view of the far-reaching centralization of political and economic power, to prevent bureaucracy from becoming all-powerful and overweening? How can the rights of the individual be protected and therewith a democratic counterweight to the power of bureaucracy be assured? Clarity about the aims and problems of socialism is of greatest significance in our age of transition.


From Albert Einstein, 'Why Socialism?' (May, 1949)

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Thursday, April 16, 2009

David Harvey on the crisis

The new issue of Socialist Review has an indepth interview with the leading Marxist economist David Harvey on the current crisis which may be of interest.

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Sunday, March 08, 2009

Paul Foot on Unemployment in Britain

From 'Why You Should Be a Socialist', 1977:

Employers and television commentators have a word for the chaos into which we are being plunged. They call it "crisis". "Britain is in a crisis", they say. "This is the worst crisis since the 1930s." They talk of the crisis as though it were a feature of the weather; as though it had blown up suddenly over a calm sea. Politicians, economists and businessmen often use the language of meteorology to describe the crisis. For instance, Michael Foot, then Minister for Employment, told the 1975 Labour Party conference:

"We are caught up in an economic typhoon".

In the House of Commons in October 1976, Mr James Callaghan, Prime Minister and a former petty officer said: "We shall weather the storm and bring the ship home to port".

These people tell us that the only answer is sacrifice. If we all make sacrifices, grin and bear it in the spirit of Dunkirk, then one day, perhaps, the typhoon will go away and the sun will come out once again.

Working people have been quick to respond to this call for sacrifice. They have agreed to wage limits for 1975, 1976 and 1977 which have cut their standard of living for the first time since 1950. Pensioners and the poor have made sacrifices. Public service workers have in many places agreed to the run-down of their services and the loss of jobs. There were less strikes in 1976 than any other year since 1953. But now, after the first year of sacrifice, the crisis doesn’t seem to be going away at all. It’s intensifying, And as it intensifies, people who shouted for sacrifice last year call for more sacrifice this year. In 1964, the Tory Prime Minister Sir Alec Douglas Home called on British workers "to work one per cent harder". They did – and it didn’t make any difference. In 1968, the Chancellor of the Exchequer Roy Jenkins called on British workers for "two years hard slog". They gave it, and found themselves with a Tory government demanding more sacrifices in terms of legally-imposed wage limits.

In the summer of 1975, Prime Minister Harold Wilson called on British workers to "give a year for Britain". They did, and now, with rising food prices, more unemployment and worse public services, they are asked to make sacrifices once again.

The first remarkable feature about these calls for sacrifice is that they scrupulously ignore the people who can most afford to make sacrifices...The truth is that we are not "all in it together". We live in a society which is divided into classes. It is split from top to bottom between those who have property and wealth on the one hand yet produce none; and those who have none, yet produce it all. The bare statistics of inequality in our society are almost incredible...But the argument doesn’t stop at inequality. It’s not just that there are a handful of very rich people who make money for nothing living alongside poor and hungry people.

The point is that the rich parasites control society. They decide what’s produced, when it’s produced, how it’s produced. They decide what services are run. They decide who works where and for what rewards. They decide how many houses are built. They decide all these things according to whether or not they make a profit: that is whether or not they expand the wealth, privilege and power of the minority who already have it...

Why do farmers sell their beef into cold storage rather than feed the hungry? Because the store pays higher prices, which the hungry can’t afford. Why do American farmers destroy food rather than ship it to Bangladesh? Because they have to keep the price up to make a profit, and the price can be kept up by creating scarcity. Better a profit from a small sale than a loss from masses of hungry people eating. As John Pilger demonstrated in a television programme in September 1976, they are spending more in America on the promotion of a new moist lavatory paper than is needed to provide every peasant in the whole of South American with the money he needs to produce the food for the hungry round about him. Why? Because selling moist lavatory paper in America renders more profit than expanding agricultural production in the underdeveloped world.

How was Centre Point, a 29-storey office block in London, built and left empty for more than ten years, while there are 100,000 homeless in the same city? Because building houses for the poor is not profitable; but office values rise so fast that you can always make a profit from selling an office block, even if it’s always been empty!

Why do drug companies spend more on promotion than they spend on research? Why do the government plan to rip up 2000 miles of rail track and build 1,000 miles of motorway? Why is there tax relief on company cars to the tune of £600 million a year? Why are half the hotel bedrooms in London empty? Why did the taxpayers pay for the Concorde when never more than 0.5 per cent of taxpayers will ever be able to fly in it?

Because of profit, profit, profit. Because the privileges and unearned income of a minority are more important than the lives of the majority...We must have more profits, continue the wealthy, because without profit there won’t be any investment and without investment there won’t be any jobs. And we, the wealthy, are the only people qualified to decide whether there should be any investment and what it should be...

The entire economy is bent and twisted to provide more profit for the class who have the wealth. All the exhortations and policies of government are directed towards this aim. As a result, profits are expected to be £12,000 million – four thousand million more than last year. But investment in industry and service will go up at most by £800 million. Where will the other £3000 million go? The Financial Times gives a clue when it says that much of the rest is going in "speculative investment overseas". Even more will simply be lent to the government at huge rates of interest. We can look forward to another round of property speculation or commodity speculation, or financial dealings. No doubt in two years, as we count the cost of another fruitless boom, there will be "inquiries" into companies which today are being recommended as "good investments".

The damage has been done however and will go on being done as long as freedom to use the resources of society is handed over to a handful of wealthy men with no social responsibility and over whom there is no social control.

The "men of initiative and dynamism" waste the surplus wealth which they seize as though it were "theirs". But their central crime is far worse than that.

They cause the economic crisis.

The employer, always wants to keep wages as low as possible. The lower the wages, the higher the profits. But low wages brings another set of problems to the employers. If wages are low, who is going to buy the goods which come out of the factory?

That’s the central problem for the capitalist. He can let wages rise as long as they don’t seriously interfere with his profits. But when wages do interfere with his profits, he prefers to close down his factory or sack large numbers of workers.

As a result, there’s even less wages around to buy goods from factories, so the slump careers on downwards. When wages have been forced down low enough, the capitalist starts investing again, and the wretched cycle starts again. But as investment and technology becomes more expensive, and each machine employs less men for more production, so each boom gets shallower and each slump deeper.

For a long time after the war, it looked as though the profit system had found a way out of its difficulties. For twenty-five years there was never as many as a million unemployed; and there was a gradual growth in production and the standard of living.

How did they do it? The answer is that "they" didn’t "do" anything. The enormous government spending on arms and military hardware ensured that millions of workers were being paid money for making goods which they didn’t have to buy.

The economist Keynes once argued that the only way to solve the central problem of the profit system was to pay large numbers of workers wages for digging holes in the ground and filling them in again. The trouble is that the people who control society will never agree to pay taxes for that. But they do agree to pay taxes for guns and tanks and bombs to fight off any other group or class which might want to come and take their wealth from them.

War spending, amounting to seven per cent of everything produced, was forced on the British ruling class after the war. It had never been anything like as high before in peacetime. And it helped to stabilise the economy and pay out money in wages for goods which workers were not buying.

But the same old devil re-emerged. Arms became more and more expensive. The state had to pay out increasingly huge sums to "maintain defences", but less and less of this money went in wages, more and more of it in missile technology. So the pumping out of large sums into munitions workers’ pockets slackened, and, as it slackened, the old boom/slump cycle re-emerged.

At the bottom of each slump, unemployment was always higher than before – 700,000 in 1967, a million in 1972; a million and a half in 1976 – and who knows how many next time – or how soon next time will be?

During the "good old days" of the 1950s and 1960s, the people with property were very confident. They allowed the growth of spending on social services. Similarly, they promoted "liberals" into their political party: the Tory party. They believed it when they said they wanted a "free and easy society". As long as it was easy to make profits, they liked things to be easy for everyone.

But when the profits became more difficult to make and when the society fell into crisis, the mask slipped. The liberals were packed off to the universities. Cuts were demanded in every form of public spending which did not produce instant profits. The unemployed were hounded as "scroungers".

From 'Can Labour bring jobs?', 1994:

Everyone agrees that unemployment is a bad thing and should be banned. All governments would like to ban it, but it has an irritating quality of not being susceptible to bans.

Indeed there is a pattern in the politics of this century which suggests that the more anxious politicians say they are about unemployment the more it flourishes when they are in office.

This is especially true of the Labour Party. The Labour Party, since it gets its votes from the working class, has an obvious interest in preferring work and wages to dole and poverty.

In the election of 1929 every other policy was subordinated to the single specific aim of reducing unemployment. Jimmy Thomas MP, the railway union leader, was adamant that all socialistic nonsense should be rejected in favour of the practical business of getting the one million unemployed back to work.

Moonshine

A Labour government was elected and Thomas became Lord Privy Seal with special responsibility for the unemployed. The unemployment figures tripled in two years and Thomas, perhaps logically, joined the Tories.

John Prescott cites the post-war majority Labour government as the model of how unemployment can be wiped out. It was wiped out during that government but so it was for the next 13 years or so – under a Tory government.

The first substantial rise in unemployment after the war happened under a Labour government – in 1967. Then in 1972 unemployment reached a million under the Tories.

Labour was furious. It patented a slogan: "Back to work with Labour." Under the Labour government which followed, unemployment soared to one and a half million.

The new Tory leader, Thatcher, became a champion of full employment. Then she got into office and we were back to four million unemployed.

The level of unemployment has never this century been set by the government. It has been set by the level of industrial activity, which in turn has been decided by the unelected people who own and control the means of production.

The "free market" has been left free to rise and fall as it suits its controllers. If government wants to insist on full employment, therefore, it must nationalise, control and interfere with the free market in a manner which John Prescott is not prepared even to contemplate.

Unless accompanied by a warning about the need to fight the priorities of capitalism all talk of a "commitment to full employment" is so much old fashioned moonshine.

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Saturday, February 21, 2009

Lenin on the Case for Nationalising Banks


From 'The Impending Catastrophe and How to Combat It', 1917.

The banks, as we know, are centres of modern economic life, the principal nerve centres of the whole capitalist economic system. To talk about "regulating economic life" and yet evade the question of the nationalisation of the banks means either betraying the most profound ignorance or deceiving the "common people" by florid words and grandiloquent promises with the deliberate intention of not fulfilling these promises.

It is absurd to control and regulate deliveries of grain, or the production and distribution of goods generally, without controlling and regulating bank operations. It is like trying to snatch at odd kopeks and closing one’s eyes to millions of rubles. Banks nowadays are so closely and intimately bound up with trade (in grain and everything else) and with industry that without "laying hands" on the banks nothing of any value, nothing “revolutionary-democratic”, can be accomplished.

But perhaps for the state to "lay hands" on the banks is a very difficult and complicated operation? They usually try to scare philistines with this very idea—that is, the capitalists and their defenders try it, because it is to their advantage to do so.

In reality, however, nationalisation of the banks, which would not deprive any “owner” of a single kopek, presents absolutely no technical or cultural difficulties, and is being delayed exclusively because of the vile greed of an insignificant handful of rich people. If nationalisation of the banks is so often confused with the confiscation of private property, it is the bourgeois press, which has an interest in deceiving the public, that is to blame for this widespread confusion.

The ownership of the capital wielded by and concentrated in the banks is certified by printed and written certificates called shares, bonds, bills, receipts, etc. Not a single one of these certificates would be invalidated or altered if the banks were nationalised, i.e., if all the banks were amalgamated into a single state bank. Whoever owned fifteen rubles on a savings account would continue to be the owner of fifteen rubles after the nationalisation of the banks; and whoever had fifteen million rubles would continue after the nationalisation of the banks to have fifteen million rubles in the form of shares, bonds, bills, commercial certificates and so on.

What, then, is the significance of nationalisation of the banks?

It is that no effective control of any kind over the individual banks and their operations is possible (even if commercial secrecy, etc., were abolished) because it is impossible to keep track of the extremely complex, involved and wily tricks that are used in drawing up balance sheets, founding fictitious enterprises and subsidiaries, enlisting the services of figureheads, and so on, and so forth. Only the amalgamation of all banks into one, which in itself would imply no change whatever in respect of ownership, and which, we repeat, would not deprive any owner of a single kopek, would make it possible to exercise real control—provided, of course, all the other measures indicated above were carried out. Only by nationalising the banks can the state put itself in a position to know where and how, whence and when, millions and billions of rubles flow. And only control over the banks, over the centre, over the pivot and chief mechanism of capitalist circulation, would make it possible to organise real and not fictitious control over all economic life, over the production and distribution of staple goods, and organise that "regulation of economic life" which otherwise is inevitably doomed to remain a ministerial phrase designed to fool the common people. Only control over banking operations, provided they were concentrated in a single state bank, would make it possible, if certain other easily-practicable measures were adopted, to organise the effective collection of income tax in such a way as to prevent the concealment of property and incomes; for at present the income tax is very largely a fiction.

Nationalisation of the banks has only to be decreed and it would be carried out by the directors and employees themselves. No special machinery, no special preparatory steps on the part of the state would be required, for this is a measure that can be effected by a single decree, "at a single stroke". It was made economically feasible by capitalism itself once it had developed to the stage of bills, shares, bonds and so on. All that is required is to unify accountancy. And if the revolutionary-democratic government were to decide that immediately, by telegraph, meetings of managers and employees should be called in every city, and conferences in every region and in the country as a whole, for the immediate amalgamation of all banks into a single state bank, this reform would be carried out in a few weeks. Of course, it would be the managers and the higher bank officials who would offer resistance, who would try to deceive the state, delay matters, and so on, for these gentlemen would lose their highly remunerative posts and the opportunity of performing highly profitable fraudulent operations. That is the heart of the matter. But there is not the slightest technical difficulty in the way of the amalgamation of the banks; and if the state power were revolutionary not only in word (i.e., if it did not fear to do away with inertia and routine), if it were democratic not only in word (i.e., if it acted in the interests of the majority of the people and not of a handful of rich men), it would be enough to decree confiscation of property and imprisonment as the penalty for managers, board members and big shareholders for the slightest delay or for attempting to conceal documents and accounts. It would be enough, for example, to organise the poorer employees separately and to reward them for detecting fraud and delay on the part of the rich for nationalisation of the banks to be effected as smoothly and rapidly as can be.

The advantages accruing to the whole people from nationalisation of the banks — not to the workers especially (for the workers have little to do with banks) but to the mass of peasants and small industrialists — would be enormous. The saving in labour would be gigantic, and, assuming that the state would retain the former number of bank employees, nationalisation would be a highly important step towards making the use of the banks universal, towards increasing the number of their branches, putting their operations within easier reach, etc., etc. The availability of credit on easy terms for the small owners, for the peasants, would increase immensely. As to the state, it would for the first time be in a position first to review all the chief monetary operations, which would be unconcealed, then to control them, then to regulate economic life, and finally to obtain millions and billions for major state transactions, without paying the capitalist gentlemen sky-high “commissions” for their “services”. That is the reason—and the only reason — why all the capitalists, all the bourgeois professors, all the bourgeoisie, and all the Plekhanovs, Potresovs and Co., who serve them, are prepared to fight tooth and nail against nationalisation of the banks and invent thousands of excuses to prevent the adoption of this very easy and very pressing measure...

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London seminar on Marxist economics

As The Economist noted recently of the British economy, 'jobs are evaporating, the pound is falling, banks may soon proceed from partial to full nationalisation. The politicians who boasted of their light-touch regulation denounce the “casino capitalism” they encouraged. And as the New York Times has noted, some economists and traders have begun to refer to London by an ominous moniker: Reykjavik-on-Thames. Like the Icelandic capital, London is home to a stricken financial industry that once underpinned the economy, and to banks whose liabilities dwarf national output. As in Iceland the banks’ collapse has catalysed a new recession and rising unemployment, and may well contribute to the fall of a prime minister—even if Gordon Brown’s defenestration is likely to be more decorous than that of his ousted Icelandic counterpart...'

It is therefore appropriate that in the heart of 'Reykjavik-on-Thames', at the London School of Economics no less, there is a seminar coming up on Marxist responses to the current crisis:

The current economic crisis has provoked a growing interest in Marxist political economy. But different Marxists have responded in different ways, with some, for instance, stressing the financial aspects and others rooting the financial crisis in deeper problems in the real economy. At this International Socialism journal seminar Joseph Choonara will survey a range of accounts of the crisis and consider their strengths and weaknesses.

⦁ 6.30pm, Friday 27 February. Room H102, Connaught Building, London School of Economics, Aldwych, central London.
Maps available here.
For more information phone 020 7819 1177 or email isj@swp.org.uk

A recording of last month's seminar, Alex Callinicos on the IS tradition in political economy, is available here

Some future dates for your diary:
⦁27 March 2009, ISJ seminar: Charlie Kimber on the balance of class forces in Britain
⦁24 April 2009, ISJ seminar: Gavin Capps on The Development of Capitalism in the Global South
Bookmarks are hosting a talk by István Mészáros, author of a classic text on the Marxist theory of alienation, Wednesday 25 February, 6:30pm, Bookmarks, 1 Bloomsbury St, WC1B 3QE. Phone 020 7637 1848 to reserve a place at this talk.

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Monday, February 09, 2009

Unite to fight for jobs

The following petition to the Trades Union Congress has been launched - please sign here

To: Trades Union Congress

An injury to one is an injury to all - unite to save jobs.

Thousands of construction workers have been out on unofficial strike at major sites across Britain. As the jobs slaughter continues many working people are rightly worried for the future. The behaviour of the sub-contracting bosses, in housing Italian workers separately, adds to this fear and division.

Across the whole of Europe, including Britain, thousands of jobs are being lost every day with no end in sight. Governments have handed hundreds of billions of pounds to the bankers but have told working people that they must pay the price for the crisis. But there is resistance. Last week a million French workers were out on strike against Nicolas Sarkozy's "reforms", Greek workers and farmers have been fighting to defend their livelihoods, in Ireland 400 workers are occupying Waterford Glass. In all of these examples of a fightback, the anger needs to be focused on those responsible - the employers and bankers out to protect their profits, and their allies in government.

We oppose the spread of neoliberalism across Europe, and support the unity of all workers to defend jobs and living standards, equal pay, binding national agreements negotiated by trade unions, and equal legal status for all, regardless of nationality. We oppose the "contracting out" and privatisation system that uses competition to drive down wages and conditions.

We can sense the mood for a fightback in Britain. However, the slogan "British jobs for British workers" that has come to prominence around the dispute can only lead to deep divisions inside working class communities. The slogan, coined by Gordon Brown in his 2007 speech to Labour's conference, is being taking up by the right wing press and the Nazi BNP. These are forces that have always been bitterly hostile to the trade union movement.

That is why, while supporting action to defend jobs, we believe that the action has to be directed against the employers and the contracting firms, not against migrant workers. We congratulate those strikers who ejected the BNP from the picket line at Immingham, and we urge other strikers to do the same. We support the demands of the Lindsey Oil Refinery strike committee.

We need a massive drive to unionise all workers, and a campaign to defend all jobs and create new ones. Every worker will benefit from a campaign to unionise overseas workers in order to prevent employers from using them as a weapon against fellow workers. Most importantly, we have to have unity if we are to fight back against the effects of the most severe economic crisis since the 1930s. "British jobs for British workers" is a slogan that focuses on what divides working people not what can unite them.

Every worker is facing the same horrors in the face of recession. We can't let ourselves be divided. We should fight for well-paid jobs with decent conditions for all.

We support:

• The march for workers’ rights, and for global and environmental justice on 28 March in London on the eve of the G20 summit. This protest is supported by some 40 organisations including trade unions, the TUC, and campaigning groups. It is a protest against the neo-liberal policies that have encouraged "contracting out" and competitive wage cutting.
• The protest called by Stop the War, CND and others on 2 April at the G20 summit itself.

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Sunday, January 25, 2009

The political economy of law and order

Robert Reiner, a Professor in Criminology at the LSE, is well worth reading on the politics of law and order. This is his response to the news shocker that the current recession suggests that we may, surprise, surprise, see an increase in crime in Britain:

The most disturbing aspect of the political and media discussion of the crime figures is the continuing failure to see the picture for the pixels. The economic collapse of the last 18 months has in most policy areas stimulated discussion of how the overall neo-liberal trajectory of political economy and culture over the last 30 years has had pernicious effects way beyond the financial. But criminal justice policy remains ghettoised within its own narrow law and order discourse. Government and opposition focus only on crime prevention, policing and punishment as the relevant policy responses. But a host of evidence shows that the economic, political, social, and cultural transformation engendered by neo-liberalism over the last three decades has stoked increasing propensity to criminality (assembled in my book on Law and Order, and Steve Hall, Simon Winlow and Craig Ancrum's Criminal Identities and Consumer Culture, for example).

Improved crime control tactics barely kept the lid down on crime levels during the now-departed economic boom. The crash we are facing is likely to unleash increasing crime of all kinds, property and personal. The latest crime statistics offer only some rather tentative harbingers of this gathering storm.

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Saturday, January 24, 2009

Interview with István Mészáros


Since this blog has a quote from the great Hungarian Marxist Georg Lukács as a header, I thought I really should link to an interview with one of Lukács's students, István Mészáros, who won the 1971 Deutscher Prize for his book Marx's Theory of Alienation, in this month's Socialist Review. Mészáros's most recent book, The Challenge and Burden of Historical Time, was reviewed by Paul Blackledge in a past issue of SR. When asked in this recent interview, 'What do you think the possibilities for change are at the moment?', this was Mészáros's reply:

Socialists are the last to minimise the difficulties of the solution. Capital apologists, whether they are neo-Keynesian or whatever else, can produce all kinds of simplistic solutions. I don't think that we can consider the present crisis simply in the way we have in the past. The present crisis is profound. The deputy governor of the Bank of England has admitted that this is the greatest economic crisis in human history. I would only add that it is not the greatest economic crisis in human history but the greatest crisis in all senses. Economic crises cannot be separated from the rest of the system.

The fraudulence and domination of capital and the exploitation of the working class cannot go on forever. The producers cannot be kept constantly and forever under control. Marx argued that capitalists are simply the personifications of capital. They are not free agents; they are executing the imperatives of this system. So the problem for humanity is not simply to sweep away one bunch of capitalists. To simply put one type of personification of capital in the place of another would lead to the same disaster and sooner or later we'd end up with the restoration of capitalism.

The problems society faces have not simply arisen in the past few years. Sooner or later these have to be resolved and not, as the Nobel Prize winning economists might fantasise, within the framework of the system. The only possible solution is to found social reproduction on the basis of the producers being in control. That has always been the idea of socialism.

We have reached the historical limits of capital's ability to control society. I don't mean just banks and building societies, even though they cannot control those, but the rest. When things go wrong nobody's responsible. From time to time politicians say, "I accept full responsibility," and what happens? They are glorified. The only feasible alternative is the working class which is the producer of everything which is necessary in our life. Why should they not be in control of what they produce? I always stress in every book that saying no is relatively easy, but we have to find the positive dimension.

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Tuesday, November 18, 2008

John Molyneux on the economic crisis

Written in late October 2008 and republished from here, with some minor edits:

This month it is very hard for a Marxist to write about anything other than the astonishing crisis that has swept through world capitalism in the last six weeks or so...I will offer only some Marxist observations on the situation rather than an overall account. Watching the crisis unfold I have wanted both to laugh and to cry. To laugh at the contradictions and contortions the western ruling classes and their political and ideological representatives have fallen into as they have been forced to abandon all the economic doctrines they have been proclaiming with such certainty over the last twenty years or so. To cry at the misery that, without a shadow of a doubt, will be inflicted on the working people and the poor of the world as we are expected to pay up the bill for their crisis.

There has been plenty to laugh about. For example George Bush’s right wing neo- conservative neo-liberal government being forced into the biggest nationalisation in history, with the takeover of mortgage firms, Freddie Mac and Fannie Mae, followed by a series of other nationalisations. But isn’t that socialism? Well actually it is state capitalism not socialism but Bush and co. would have denounced it as socialism a few months ago. In Britain it was particularly funny to see the British government complain about the Irish government guaranteeing deposits in Irish banks on one day (unfair competition you know, distorting the market i.e. people would take their money out of British banks and put it in Irish ones), only to complain equally bitterly the next day about the failure of the Icelandic government to guarantee British deposits when the Icelandic banks went bust.

Then there was Alan Greenspan, former head of the US Federal Reserve Bank and the Pope of the free market, admitting there was a ‘flaw’ in his ideology. In truth the whole spectacle of Lehman Brothers, AIG, Merrill Lynch, HBOS, Wachovia, - these giants of capitalism, masters of the universe with centuries of accumulation and exploitation behind them - falling like nine pins and going cap in hand to the state has made schadenfreude impossible to resist.

But, of course, we know that their embarrassment is going to be followed by real suffering for ordinary people. Wage cuts and job cuts, unemployment and poverty, house repossessions and homelessness – these are the inevitable consequences of recession. Cuts in welfare benefits and social services, in health and education – these, before long, will be the responses of capitalist governments. In the poorest countries there will be famine and starvation, in the developing countries their development will falter and some will collapse, and even in the richest, most advanced countries the working class will feel the pain.

Torn between laughter and tears I am reminded of the motto of the great 17th century philosopher, Spinoza, ‘Neither laugh nor cry, but understand!’. And as a contribution to understanding this crisis I want to make three points. First it is not some natural disaster or weather calamity. Greenspan described it as ‘a once in a century tsunami’, and the media is full of phrases such as ‘economic typhoon’ or ‘hurricane’. This is nonsense: the crisis is neither natural nor an act of god but entirely man made; it was, in broad outlines, predictable and predicted for example by Marxist economists such as Chris Harman and Robert Brenner; and, pace Greenspan, these crises recur a lot more frequently than ‘once in a century’.

Second, it is not basically a crisis of confidence. The capitalist media and its commentators always try to suggest that these crises are fundamentally just a question of investors, speculators and even manufacturers’ confidence. Sometimes they try to get away with the old claim that ‘the underlying real economy is sound’. Now obviously confidence does play a role: if you are worried that a bank is going to go bust you will be tempted to take your money out of it, thus making it more likely to go bust. If you anticipate a low rate of return on your investment in a company you are likely to invest elsewhere, and if you anticipate a general recession you will probably put your money in gold, and this in turn contributes to the depth and length of the recession.

BUT this ‘confidence’ or lack of it is not arbitrary or random. It doesn’t just float into the minds of investors from the ether. It is based on evidence and experience from the real world. For example the problems in the US sub-prime mortgage market, which initiated the credit crunch, were not just problems in people’s heads, they were real problems of people who really couldn’t keep up their mortgage repayments, and from the standpoint of the mortgage lenders the real problem of not being able to sell repossessed houses profitably in a falling house market.

One of the great achievements of Marx’s economics was to show that all wealth creation depends ultimately on the application of labour to nature, and all [exchange] value rests on the expenditure of socially necessary labour time. If prices in the elevated worlds of stock exchanges, hedge funds and currency speculation depart too far from these real material values then, sooner or later, they will spring back like overstretched elastic.

Which brings me to my third point, namely that this is not just a crisis caused by greedy bankers and financiers on Wall St etc. This is not to excuse the bankers and financiers who are undoubtedly greedy, and whose greed is an important component of the dynamic of the crisis. But let’s be clear, in their relentless pursuit of maximum profits the bankers were only following the same logic that drives Exxon and Shell, Wal-Mart and Samsung and every other capitalist company in manufacturing, retail or any other sector, i.e. the inherent logic of capitalist competition. ‘Accumulation for accumulation’s sake’ as Marx put it. The over lending by banks is only a variation on the general tendency towards overproduction in booms, long ago identified by Marx.

Moreover the roots of the present crisis lie not just in the financial sector but in the so-called ‘real’ economy. In Britain figures have just been released showing that the British economy moved into recession in the July-September quarter, the quarter BEFORE the financial meltdown. Clearly it has been problems in the ‘real’ economy that have triggered the banking crisis and brought about the loss of confidence referred to above, particularly the underlying decline, in recent, in the overall average rate of profit.

What lies behind all three of these myths- of the crisis as bad weather, as loss of confidence, and as caused by greedy bankers – is the desire of politicians, and of the media and its tame pundits to pin the blame for the collapse on relatively superficial aspects of the system and avoid any analysis which points to capitalism itself as the culprit.

And that reminds us that Karl Marx went one step further than Spinoza when, in 1845, he wrote, ‘The philosophers have interpreted the world in various ways, the point, however, is to change it!’. Changing the world, in the present circumstances, means two things: mobilising the working class to resist the job cuts, wage cuts, house repossessions, welfare cuts, tax increases and all the other attacks that will come our way, and, at the same time, building a movement and a party which understands that the only ultimate escape from capitalist crisis lies in the overthrow of capitalism and its replacement by production for need not profit.

Edited to add: Zizek on the crisis

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Thursday, November 13, 2008

A Short History of Economics

With Anindya Bhattacharyya:
1. Discovering the source of wealth
2. How the cover up of exploitation began
3. The ruling class are running out of answers

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